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The
Irish Famine - An Gorta Mor
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An
Gorta Mor
We
are the Silent People.
How long must we be still,
To nurse in secret at our breast
An ancient culture?
Let
us arise and cry then;
Call from the sleeping ashes
Of destiny a chieftain who
Will be our voice.
He
will strike the brass
And we will erupt
From our hidden caves
Into the light of new-born day. (Macken 5)
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Copyright
©1999
A
Bit O Blarney.com
Sheila McMahon-Copenhaver |
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From 1845,
when Ireland's potato crop partially failed...
To 1847, when
starvation and disease rose to dramatic levels...
To 1852, when
the economy and population was just getting back on its feet,
the Irish were the Silent People.
The "Great
Hunger", known as An Gorta Mor in Gaelic, happened
in an era when millions of people knew only famine, oppression,
and degradation.
The potato
famine itself was a natural disaster such as a flood or an earthquake,
and there is no way to predict when such an event will happen.
A fungus known
as "phytophthora infestans" caused the blight itself.
But to be prepared for such an event and to deal with it in a
correct and timely fashion is the important issue. The
English, the ruling body in all of Ireland at the time, did not
remedy the situation, nor did they care to. In fact, they seemed
to do the opposite.
Scholars offer
some reasons for the large-scale effect of the potato blight on
Ireland's economy and people. First, we must understand that the
population had been steadily rising and by 1841 had reached over
eight million. This was one of the healthiest in Europe. With
so many people, and so little land, unemployment rose, and two-thirds
of the people fell into great poverty. So how could a poor farmer
best feed his family on a small parcel of land that he did not
own? The answer was to become dependent on agriculture to be able
to pay rent to the English landlords. Now that we understand why
the people were dependent on the potato, we can see how this dependency
came about.
A visitor
to Ireland in 1822 noted, "Potatoes are the grand nutrient
principle and support of existence, and without this valuable
vegetable, hundreds must daily fall into the grave. It forms the
great barrier to the ravages of hunger and indeed constitutes
almost the only one" (Daly 26). The dependence on the
potato had already been deeply rooted at this time. Also noted
by Austin-Bourke, a famine authority, was "a sinister trend
toward monoculture" (Daly 26).
Potatoes were
first used as backup for grains but toward the end of the seventeenth
century had become an important winter food. By the middle of
the eighteenth century, potatoes were a general field crop and
a staple diet item of tenant farmers year round. The potato adapted
very well to Ireland's cool, wet climate while grains suffered
from a high moisture content that could lead to molding in storage.
The landlords then grew grain as a cash crop and the tenants were
satisfied with a small patch of groundone acre could yield
six tons of potatoesas payment for harvesting the grain.
They provided a substantial diet and were easy to grow and harvest.
In perspective, if the potato crop were to fail, disaster would
occur on a tremendous scale.
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Gleaning
the last
remaining potatoes, 1849
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In September
of 1845, the blight was observed first in Waterford and Wexford.
It then spread quickly to other regions of Ireland. No part of
the country was spared, but hose who lived near fishing areas
fared better than those who lived inland. "The scourge
of famine has struck the West and the South with greater fury
than elsewhere" (Keegan 18).
In the first
year of the blight, the English authorities took prompt action
to remedy the situation. To prevent food prices from soaring,
and to control the market, Sir Robert Peel, Prime Minister of
England, purchased $100,000 worth of Indian corn and meal from
the United States (Moody 268). This was a considerate gesture,
by any means, but the first act that should have been implemented
was to prohibit the export of foodstuffs from Ireland. This was
never considered because foremost in Peel's mind was the thought
of the revenue that the exports would collect for England. But
he did donate $365,000 in government grants and the Irish made
it through the first year safely.
But in 1846,
the blight was more severe, and to complicate matters a new Chancellor
of the Excheqor was elected, Charles Wood (Moody 269). His economic
philosophy, that of lassiez faire, was in tune with that of other
intellectual people of that era. They believed that government
should not interfere with an economy, that "the invisible
hand" should rule it. So in 1846 no relief was extended to
Ireland.
By 1847, the
famine was raging out of control and many people were dying of
both hunger and disease, so the English Parliament passed the
Labour Rate Act to Ireland (MacManus 604). This act enabled the
Irish to tax themselves to give employment to those people worse
off than they. Also granted was $100,000 to benefit those areas
that were too destitute to even raise money at all. Of course,
Anglo-Irish agents, who distributed what money that remained after
their salaries had been deducted, administered these funds. This
remaining money was paid to starving men for doing unprofitable
public work. The 'unprofitable' was a noted stipulation in the
Act. Among other things, the Irish could not build Irish railways
because this would discriminate against English railway builders.
They could not seed lands because this might give the Irish farmer
an advantage over the English farmer and enable him to fare better
in the market. The money could only be used, and was only used,
to build roads where nobody ever traveled, to have them start
anywhere and end nowhere, or to erect bridges where there was
no river. These 'acceptable' uses can still be seen in parts of
Ireland today as monuments to British wisdom.
Reported in
The Dublin Evening Mail was, "a gentleman traveling
counts on both sides of the road
'nine men and four ploughs'
occupied in the fields; but sees multitudes of wan laborers
laboring to destroy the road he was traveling upon. It was 'public
work' " (MacManus 607).
American corn
was still being imported, but a ship sailing into an Irish harbor
would meet several ships with Irish foodstuffs sailing out (MacManus
605). It is also noted that more corn was exported from Ireland
in one month than was imported in an entire year (MacManus 606).
It seems like such a contradiction to me, that in one of the richest
agricultural lands in the world, with plenty of crops to feed
the population that so many people were dying of hunger.
Parliament's
next idea was to force the English landowners in Ireland to bear
the cost of the famine. The way the landlord's dealt with the
situation was to ship the poor tenants out of Ireland and to dump
them on the United States or Canada. This became the age of the
'coffin ships'. An actual letter from an agent to his tenants
read, "There is no hope for you as long as you remain
in Ireland. The only means of improving your situation is to leave
the country. All those who are in arrears for rent will be forgiven
what is due, passage to Canada will be paid and you will be given
a title to free land from our agents in Canada" (Keegan
21). Many people have said that is something sounds too good to
be true, then it probably is. This is an understatement in this
situation. Starving from an artificially created famine, and disease
ridden because of it, the poor tenants were easy bait. The cruelty
of the landlords is well known, but life aboard the coffin ships
is hardly documented and the ultimate fate of the emigrants is
rarely adverted to. To put it simply, the route from Ireland to
Canada is littered with the bodies and graves of Irish tenant
farmers.
It seems to
me that when one country invades and conquers another country,
it should advance the culture and help the people. For example,
compare Rome and England. Rome conquered England and brought better
technology, roads, and building techniques to England. Now look
at England and Ireland. England abolished Catholicism, the Irish
gentry, the Irish language, and the Irish culture. They kept the
Irish in total poverty and tried to convert them to the Protestant
religion. Then, when the potato blight happened, and hundreds
of thousands of people began to starve, England acted like they
had no hold on Ireland at all. They started off with good intentions,
but their self-interest got in the way of Ireland's best interest.
Lecky, another Irish authority, states, "It would be difficult
in the whole range of history, to find another instance in which
various and powerful agencies agreed to degrade the character,
and blast the prosperity of a nation" (MacManus 492).
England just wanted the economical resources that Ireland could
provide.
The conditions
in Ireland that placed thousands and thousands of people in complete
dependence on the potato are what the English have to account
for. The landlords held ultimate responsibility, but on the whole,
they were as much a part of the disaster as their tenants. The
English government, who failed to accept complete responsibility
once the disaster occurred, was greedy and self-righteous. They
have to account for the deaths of one million poor Irish people.
They also have to account for the fact that the resources needed
to keep those people alive were being shipped overseas so as to
line the Crown's pockets.
The Irish
people's feelings of resentment caused by the way the famine was
handled (or not handled) were deep and slow to heal. But Ireland
survived, and didn't let the feelings cause bitterness. They let
the hardships of the past teach them valuable lessons that would
lead them into a bright future, one full of reawakening culture
and pride in their country.
Works cited:
The
Story of the Irish Race by Seamus MacManus copyright 1921 Random
House Publishing
The Course of Irish History Edited by T.W. Moody & F.X. Martin
Copyright 1967 Coulour Books, Ltd.
Famine Diary by Gerald Keegan Copyright 1991 (first published
in Quebec in 1895) Wolfhound Press
The Silent People by Walter Macken Copyright 1962 Macmillan &
Co Ltd.
About
the Author...
The Irish Famine - An article provided by The Information about
Ireland Site.
(C) Copyright The Information about Ireland Site, 2000 The Leader
in Free Resources from Ireland Free Irish coats of arms, screensavers,
maps and more http://www.ireland-information.com
More about
the Irish Famine around the Web:
BBC
History - The Irish Famine
The
Great Irish Famine
The
Irish Famine
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